In 2001, Edward Said called Leon Uris's 1958 novel Exodus: “The main narrative model that [still] dominates American thinking” about Israel.1 As a Haaretz columnist Bradley Burston put it more recently (2012), in an article entitled “The ‘Exodus’ effect: The monumentally fictional Israel that remade American Jewry,” Uris’s narrative “Tailor[ed], alter[ed] and radically sanitize[ed] the history of the founding of the State of Israel to flatter the fantasies and prejudices of American Jews.” Burston quotes American Zionist Jeffrey Goldberg, who served in the IDF as a prison guard, to the effect that "Exodus … made American Jews proud of Israel's achievements. On the other hand, it created the impression that all Arabs are savages.” And he quotes none other than David Ben-Gurion: "As a literary work it isn't much…But as a piece of propaganda, it's the best thing ever written about Israel."2
Of course, even more Americans owe their education in Zionism to Otto Preminger’s 1960 movie version of the book, which has been “Widely characterized as a ‘Zionist epic’ [that was] enormously influential in stimulating Zionism and support for Israel in the United States.” It was Exodus, the movie, that really viralized (as we say now) the “Exodus-effect.”3
The film stars Paul Newman as Haganah militant Ari Ben Canaan.4 Newman provides the perfect image of what Burnson calls “the wiry, wily, can-pass-for-Christian New Israeli Jew - exactly [what Uris’s] literary engineering had intended.” Gleaming blonde Eva Marie Saint plays the love interest, Kitty Fremont, a volunteer American and Presbyterian nurse who starts out all pacifistic and ends up riding off into battle as Ari’s shiksa comrade. It was an iconic package that was, as Jerome A. Chanes, writing in New York Jewish Week in 2010, said: "just what we needed at the time - the Americanization of Zionism and Israel.”5