An essay in seven sections.
The Fundamental Political Principle
"That rifle on the wall of the
labourer's cottage or working class flat is the symbol of democracy. It is our
job to see that it stays there." -- George Orwell1
Let’s start with this: The citizen’s right to possess
firearms is a fundamental political right. The political principle at stake is
quite simple: to deny the state the monopoly of armed force. This should perhaps be stated in the obverse:
to empower the citizenry, to distribute the power of armed force among the
citizenry as a whole. The history of arguments and struggles over this
principle, throughout the world, is long and clear. Instituted in the context
of a revolutionary struggle based on the most democratic concepts of its day,
the Second Amendment of the United States Constitution is perhaps the clearest
legal/constitutional expression of this principle, and as such, I think, is one
of the most radical statutes in the world.
The question of gun rights is a political question, in the
broad sense that it touches on the distribution of power in a polity. Thus, although it incorporates all these
perfectly legitimate “sub-political” activities, it is not fundamentally about
hunting, or collecting, or target practice; it is about empowering the citizen
relative to the state. Denying the
importance of, or even refusing to understand, this fundamental point of the Second
Amendment right, and sneering at people who do, symptomizes a politics of
paternalist statism – not (actually the opposite of) a politics of
revolutionary liberation.
I’ll pause right here.
For me, and for most supporters of gun rights, however inartfully they
may put it, this is the core issue. To
have an honest discussion of what’s at stake when we talk about “gun rights,” “gun
control,” etc., everyone has to know, and acknowledge, his/her position on this
fundamental political principle. Do you
hold that the right to possess firearms is a fundamental political right?
If you do, then you are ascribing it a strong positive
value, you will be predisposed to favor its extension to all citizens, you will
consider whatever “regulations” you think are necessary (because some might be)
with the greatest circumspection (because those “regulations” are limitations on a right, and rights,
though never as absolute as we may like, are to be cherished), you will never
seek, overtly or surreptitiously, to eliminate that right entirely – and your
discourse will reflect all of that. If you understand gun ownership as a
political right, then, for you, if there weren’t a second amendment, there
should be.
If, on the
other hand, you do not hold that the right to possess firearms is a fundamental
political right, if you think it is some kind of luxury or peculiarity or
special prerogative, then, of course, you really won’t give a damn about how
restricted that non-right is, or whether it is ignored or eliminated
altogether. If you reject, or don’t
understand, gun ownership as a political right, then you probably think the Second
Amendment should never have been.

