An essay in seven sections.
The Fundamental Political Principle
"That rifle on the wall of the labourer's cottage or working class flat is the symbol of democracy. It is our job to see that it stays there." -- George Orwell1
Let’s start with this: The citizen’s right to possess firearms is a fundamental political right. The political principle at stake is quite simple: to deny the state the monopoly of armed force. This should perhaps be stated in the obverse: to empower the citizenry, to distribute the power of armed force among the citizenry as a whole. The history of arguments and struggles over this principle, throughout the world, is long and clear. Instituted in the context of a revolutionary struggle based on the most democratic concepts of its day, the Second Amendment of the United States Constitution is perhaps the clearest legal/constitutional expression of this principle, and as such, I think, is one of the most radical statutes in the world.
The question of gun rights is a political question, in the broad sense that it touches on the distribution of power in a polity. Thus, although it incorporates all these perfectly legitimate “sub-political” activities, it is not fundamentally about hunting, or collecting, or target practice; it is about empowering the citizen relative to the state. Denying the importance of, or even refusing to understand, this fundamental point of the Second Amendment right, and sneering at people who do, symptomizes a politics of paternalist statism – not (actually the opposite of) a politics of revolutionary liberation.
I’ll pause right here. For me, and for most supporters of gun rights, however inartfully they may put it, this is the core issue. To have an honest discussion of what’s at stake when we talk about “gun rights,” “gun control,” etc., everyone has to know, and acknowledge, his/her position on this fundamental political principle. Do you hold that the right to possess firearms is a fundamental political right?
If you do, then you are ascribing it a strong positive value, you will be predisposed to favor its extension to all citizens, you will consider whatever “regulations” you think are necessary (because some might be) with the greatest circumspection (because those “regulations” are limitations on a right, and rights, though never as absolute as we may like, are to be cherished), you will never seek, overtly or surreptitiously, to eliminate that right entirely – and your discourse will reflect all of that. If you understand gun ownership as a political right, then, for you, if there weren’t a second amendment, there should be.If, on the other hand, you do not hold that the right to possess firearms is a fundamental political right, if you think it is some kind of luxury or peculiarity or special prerogative, then, of course, you really won’t give a damn about how restricted that non-right is, or whether it is ignored or eliminated altogether. If you reject, or don’t understand, gun ownership as a political right, then you probably think the Second Amendment should never have been.