Friday, October 27, 2017

Sticks and Stones: Free Speech And Punching Politics



Many Americans, and not only those on the left, were rightfully outraged in August by the sight of hundreds of torch-bearing “white nationalists”—i.e., white supremacists, explicit racists and fascists, the KKK, and Stormfront—marching through the streets of Charlottesville to protest the removal of a monument to a warrior “hero” of the slave system of the Confederacy. And hundreds of counter-demonstrators, from various political and religious tendencies, were on the scene to make that outrage known.

The melee that resulted, which ended in the killing of 32-year-old Heather Heyer, brought to a boil the debate about free speech and aggressive physical violence that has been percolating among various corners of what's called "the left" in this country since the sucker punch of Richard Spencer during his on-the-street TV interview in January.

The question is: In our country today, is it acceptable, even necessary, to deny right-wing, characterizable-as-“fascist,” political opponents the right to express their views in public, with whatever means necessary, whether that be legal censorship or preemptive physical force?

There is now a significant cohort of people—40% of millennials, according to Pew Research—who answer that question “Yes.”

Thursday, October 12, 2017

The Rifle on the Wall: A Left Argument for Gun Rights
(Reprise)

(This article, which was published on Counterpunch, is a condensed and updated version of an essay that was published on this site in 2013, and can be found here. See also related links below.)





"That rifle on the wall of the labourer's cottage or working class flat is the symbol of democracy. It is our job to see that it stays there."
–George Orwell


As can be expected, in the aftermath of the horrific mass murder committed in Las Vegas by Stephen Paddock, the issue of “gun control” and “gun violence” comes to the fore again. Reprising some of the points I made in an essay on the subject after the Sandy Hook shooting, I want to argue against the impulse to use this event to eliminate what the marxist and socialist left has historically recognized as an important right.

Let’s start with the basic difference in principle: Some people consider the citizen’s right to possess firearms a fundamental political right.

The political principle at stake is simple: to deny the state the monopoly of armed force, and, obversely, to empower the citizenry, to distribute the power of armed force among the people. The “sub-political” concerns—hunting, collecting, individual self-defense—are valid in themselves, but they are not as important to the gun rights question as the political concern about the distribution of power in a polity. 

This is not a right-wing position. Only in the ridiculous political discourse of the United States, where Barack Obama is a marxist, can citizens' right to gun ownership be considered a purely right-wing demand. The notion that an armed populace should have a measure of power of resistance to the heavily armed power of the state is, if anything, a populist principle, and has always been part of the revolutionary democratic traditions of the left. Per George, above, and Karl, here: “The whole proletariat must be armed at once with muskets, rifles, cannon and ammunition… Under no pretext should arms and ammunition be surrendered; any attempt to disarm the workers must be frustrated, by force if necessary.”

That’s because left socialists who hold a marxist analysis of capitalist political economy have a particular understanding of the state—including our American capitalist state; for them, it’s an apparatus whose main purpose is to protect class rule and its accompanying injustices, and to project compliance-inducing aggression on behalf of the American elite and its favored allies — locally, nationally, and internationally. They understand that any mitigations of these injustices and aggressions are not the products of the liberal state’s inherent neutrality and altruism. They are the hard-won, always-precarious, fruits of social movements that scare the liberal capitalist state into forgoing particular wars, advancing particular minority and civil rights, establishing remunerative social welfare policies, etc.

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